You know I love C.F but...

Lammero wrote: »

Nietzche's view of man's 'sickness' reveals itself very strongly in The Antichrist, but The Will to Power also displays his view. This book reflects Nietzsche's belief that all creatures, whatever they are, have a requirement and a need to follow commands of some sort. The freedom of the overman is that the individual despises what he is and has been, and in this is able to learn to command himself. However, this is a difficult and self-destructive process. The perception of the comand over power is an interesting one; it is not the straight forward meaning of control over others, but also the control over one's self. In The Will to Power, Nietzsche sees those who look to improve themselves as looking to the 'will to truth'. However, he argues that in doing this, they are not really seeking new values, but that htey are trying to find a way of bringing all men under the same code of understanding. In effect, they are bringing them all further to the weaknesses for which he blames Christianity. Nietzsche says he believes that a man who acts out of laziness, or does not act for the same reason is bad, and this passive stance allows the weaknesses of society to become more entrenched and accepted, this becoming of a self-fulfilling prophecy-- the more it happens, the more it will cause its continuation. The passive man does not display obedience to himself, but to society. The overman is obedient to himself, arguably the hardest type of obedience. Therefore, the will to power is the power to set one's own values and one's own goals. The power is therefore not any type of physical brute force, but a strong and enduring self-determination. This shows the dichotomy that Nietzsche puts forward-- for how can a man full of self-loathing and sickness, aware of his own weaknesses, ever become this self-determanist creature, yet still aware of his faults (Cross, 7)? Nietzsche argues that the achieve this, a man must be free of the weaknesses of society; he must not be bound by the convention that the strong have to help the weak. This convention only leads both parties to become even weaker. Nietzsche believes that the only way of overcoming this sickness in society is for the next evolutionary step to be taken-- the weak be left to their own devices, whilst the strongest develop themselves. In effect, this is a representation of the survival of the fittest theory. This reflects his view that the current evolutionary process has been halted by man's weakness, and that it can only be restarted and the overman be attained by drastic measures (Cross, 10). However for man to change, he must want to change. See how he treats his fellow man with contempt. Yet, even in his own writing, this is a contradiction; One can enhance only those men whom does not treat with contempt; moral contempt causes greater indignity and harm than any crime (Nietzsche, 393). For this to be seen as possible, we must accept that the principle motivation behind man is not one of mere survival, but that is is one of betterment.

www.freeessays****/db/18/evj167.shtml

I hope that will clear things up a bit :P

Inb4 TL;DR

Lammero wrote: »

Nietzche's view of man's 'sickness' reveals itself very strongly in The Antichrist, but The Will to Power also displays his view. This book reflects Nietzsche's belief that all creatures, whatever they are, have a requirement and a need to follow commands of some sort. The freedom of the overman is that the individual despises what he is and has been, and in this is able to learn to command himself. However, this is a difficult and self-destructive process. The perception of the comand over power is an interesting one; it is not the straight forward meaning of control over others, but also the control over one's self. In The Will to Power, Nietzsche sees those who look to improve themselves as looking to the 'will to truth'. However, he argues that in doing this, they are not really seeking new values, but that htey are trying to find a way of bringing all men under the same code of understanding. In effect, they are bringing them all further to the weaknesses for which he blames Christianity. Nietzsche says he believes that a man who acts out of laziness, or does not act for the same reason is bad, and this passive stance allows the weaknesses of society to become more entrenched and accepted, this becoming of a self-fulfilling prophecy-- the more it happens, the more it will cause its continuation. The passive man does not display obedience to himself, but to society. The overman is obedient to himself, arguably the hardest type of obedience. Therefore, the will to power is the power to set one's own values and one's own goals. The power is therefore not any type of physical brute force, but a strong and enduring self-determination. This shows the dichotomy that Nietzsche puts forward-- for how can a man full of self-loathing and sickness, aware of his own weaknesses, ever become this self-determanist creature, yet still aware of his faults (Cross, 7)? Nietzsche argues that the achieve this, a man must be free of the weaknesses of society; he must not be bound by the convention that the strong have to help the weak. This convention only leads both parties to become even weaker. Nietzsche believes that the only way of overcoming this sickness in society is for the next evolutionary step to be taken-- the weak be left to their own devices, whilst the strongest develop themselves. In effect, this is a representation of the survival of the fittest theory. This reflects his view that the current evolutionary process has been halted by man's weakness, and that it can only be restarted and the overman be attained by drastic measures (Cross, 10). However for man to change, he must want to change. See how he treats his fellow man with contempt. Yet, even in his own writing, this is a contradiction; One can enhance only those men whom does not treat with contempt; moral contempt causes greater indignity and harm than any crime (Nietzsche, 393). For this to be seen as possible, we must accept that the principle motivation behind man is not one of mere survival, but that is is one of betterment.

www.freeessays****/db/18/evj167.shtml

I hope that will clear things up a bit :P

Inb4 TL;DR

Dj Flamez wrote: »

Well we all love CrossFire because its one of the best Free F.P.S Games. The one thing I am really beginning to Hate is these high ping Laggers. I mean i cant play one proper game with players under 150 ping any more.

I dont know if Z8Games are letting more Remote Countries (like Brazil) to play this version of CrossFire or if there Servers are just Crap. In any case, they need to do something about these pings. Both of my death were my laggers because i cant seem to kill them.

A.W.M shots to chest does 70-90 Damage or does 0 at times too. :eek: At that point in time they get close enough to spray you or lag there way towards you while giving you a few lag shots. This is why i am Hating CrossFire now. Look at my last match of the night.





WirdEyes & Members from the Cartel clan ping was jumping up and down and they are the one who killed me both times. Sad to say!

I actually took out my M4A1 for the other round because the A.W.M was not doing it.:(